I), afterwards appears as the leading prophet in Jerusalem (Zech.
This supreme official, who was destined ultimately to take the place of the king in the church-nation of post-exilian Judaism, is mentioned for the first time in Zech.
The kind of eschatology which we find in Zech.
By reference to the analysis given above, it will be seen that there are four sections in Zech.
Smith (following Stade) and Marti find no adequate ground for the further division of Zech.