The sudden rise of the later Babylonian empire under Nebuchadrezzar, the son of Nabopolassar, must have tended to produce so thorough an amalgamation of the Chaldaeans and Babylonians, who had theretofore been considered as two kindred branches of the same original Semite stock, that in the course of time no perceptible differences existed between them.
Of the socalled Arabian philosophers of the East, al-Farabi, Ibn-Sina and al-Ghazali were natives of Khorasan, Bokhara and the outlying provinces of north-eastern Persia; whilst al-Kindi, the earliest of them, sprang from Basra, on the Persian Gulf, on the debatable ground between the Semite and the Aryan.
The facial contours of the modern Jew are predominantly those of the ancient Hittite, who was certainly not a Semite.
They were no doubt expelled or absorbed by the Hittites, but we have the proof of their existence and of the fallacy of the statement that the Semite never crossed the Taurus, in the cuneiform tablets written in their language which have been found near Kaisariyeh and are now being published by various scholars.
While the common Semite wore a short skirt, often with tassels and sometimes with an upper tunic, the more important had an elaborate scarf (extending from waist to knee) wound over the long tunic, or a longer and close-fitting variety coloured blue and red and generally adorned with rich embroidery.
