It was in the latter temple that the statue of the god by Myron stood; it had probably been carried off to Carthage, was given to the temple by P. Scipio Africanus from the spoils of that city and aroused the cupidity of Verres.
On both sides of the passage were numerous statues, among them that of Athena Hygeia, set up by Pericles to commemorate the recovery of a favourite slave who was injured during the building of the Parthenon, a colossal bronze image of the wooden horse of Troy, and Myron's group of Marsyas with Athena throwing away her flute.
Another statue by Myron, the famous Perseus, stood near the precinct of Artemis Brauronia.
Between this precinct and the Propylaea were a number of statues, among them the celebrated heifer of Myron, and perhaps his Erechtheus; the Lemnian Athena of Pheidias, and his effigy of his friend Pericles.
He followed as his chief source the prose history of Myron of Priene, an untrustworthy writer, probably of the 2nd century B.C.; hence a good deal of his story must be regarded as fanciful, though we cannot distinguish accurately between the true and the fictitious.