Schmalkalden, drawn up by Luther in 1536, Luther's catechisms, and the Formula of Concord which was an attempt to settle doctrinal divisions promulgated in 1580, sum up what is called " the confessional theology of Lutheranism."
He then attached himself to the Old Lutheran party, interpreting Lutheranism in a broad and liberal spirit and showing some appreciation of rationalism.
Lutheranism began to run so strongly in Denmark as to threaten to whirl away every opposing obstacle.
Of less influence in the subsequent history of Lutheranism, but of interest as used by Archbishop Parker in the preparation of the Elizabethan articles of 1563, is the confession of Wurttemberg.
In 1585-1586 he returned with Castelnau to Paris, where his anti-Aristotelian views were taken up by the college of Cambrai, but was soon driven from his refuge, and we next find him at Marburg and Wittenberg, the headquarters of Lutheranism.