Finally, according to Judg.
But this list of forty names, corresponding to the years of wandering, is from a post-exilic source, and may be based merely upon a knowledge of caravan-routes; even if it be of older origin, it is of secondary value since it represents a tradition differing notably from that in the earlier narratives themselves, and these on inspection confirm Judg.
That there were harlots and adulteresses in Israel from an early time is shown by such passages as Judg.
The author of the chapter cannot have had Joshua or his history in his eye at all, and the words "and it came to pass after the death of Joshua" in Judg.
From this point of view the parts of the book are by no means all of equal value; critical analysis shows that often parallel or distinct narratives have been fused together, and that, whilst the older stories gave more prominence to ordinary human motives and combinations, 1 This is confirmed by the circumstance that in Judg.