This statement about G-d's saving covenant is quite specific to Judaism.
The line FL perpendicular to the axis, G D and passing through the focus, is the semilatus rectum, the latus rectum being the focal chord parallel to the directrix.
Judaism affirms the inherent goodness of the world and its people as creations of G-d.
The question is if G-d's knowledge is infinite, how can something infinite be placed in something finite, the written torah.
The osculating plane of a stream line in steady motion contains the resultant acceleration, the direction ratios of which are du du, du d i g d g 2 _ dH dx +v dy + dz - 2v?
