In both cases the dependence is clearly on the part of Peter; for ideas and phrases that in Ephesians and Romans have their firm place in closely wrought sequences, are found in 1 Peter with less profound significance and transformed into smooth and pointed maxims and apophthegmatic sentences.
It appears to have drawn its title, "To the Ephesians," from one of the churches for which it was intended, perhaps the one from which a copy was secured when Paul's epistles were collected, shortly before or after the year ioo.
Holtzmann (1872) subjected both Colossians and Ephesians to a rigorous examination, and found in Colossians at least a nucleus of Pauline material.
It consists of a series of sermons on the latter portion of the 6th chapter of Ephesians, and is described as a "magazine from whence the Christian is furnished with spiritual arms for the battle, helped on with his armour, and taught the use of his weapon; together with the happy issue of the whole war."
Ephesians has been called "the crown of St Paul's writings," and whether it be measured by its theological or its literary interest and importance, it can fairly dispute with Romans the claim to be his greatest epistle.