It then proceeds to fix the point of difference in the fact that no agreement had been reached on the question "whether the true body and blood of Christ are corporeally present in the bread and wine" ("Nit vergleicht haben wir uns, ob der war leib and plut Christi leiblich im brot and wein sey").
As the flesh of Christ cannot be corporeally chewed without wickedness and truculence, so it is not food of the belly.
In the Eucharist the true body and blood of Christ are substantially present, and the elements are changed into the substance of Christ, whose body and blood are corporeally partaken of by communicants.
