The Constantinopolitan Indiction, like the Greek year, commenced with the month of September.
Maximian, one of the Constantinopolitan clergy, a native of Rome, was promoted to the vacant see, and Nestorius was henceforward represented in the city of his former patriarchate only by one small congregation, which also a short time afterwards became extinct.
It seems most probable that the Lebanon offered refuge to Antiochene Monothelites flying from the ban of the Constantinopolitan Council of A.D.
It contented itself with reaffirming the Nicene and Constantinopolitan creeds and the Ephesine formula of 431, and accepting, only after examination, the Christological statement contained in the Epistola Dogmatica of Leo I.
The Constantinopolitan Acoemeti took a prominent part in the Christological controversies of the 5th and 6th centuries, at first strenuously opposing Acacius, patriarch of Constantinople, in his attempted compromise with the monophysites; but afterwards, in Justinian's reign, falling under ecclesiastical censure for Nestorian tendencies.